On May 27, 2017, Fr. Michael Brennan, O. Praem., was ordained to the priesthood. The Mass of Ordination was celebrated by Bishop David L. Ricken of the Diocese of Green Bay in the St. Norbert Abbey Church.
Pictured: Frater Michael Brennan, O. Praem. (right), and Christopher Brennan, C.S.C., in 2013.
Like most siblings, Frater Michael Brennan, O. Praem., and his younger brother Christopher Brennan, C.S.C., have their differences. “Chris is stronger but I can run a lot farther,” said Frater Michael, tennis player and basketball coach. “Despite being smarter [and] more handsome …” began football player Christopher, laughing, “I’m probably more of an introvert.” Regardless of their contrasting hobbies and personalities, these brothers have something very special in common.
On August 28, the Feast of St. Augustine, De Pere Norbertine Frater Michael professed Simple Vows at St. Norbert Abbey. Less than four weeks previous on August 3, Christopher, of the Congregation of Holy Cross, professed First Vows at his Novitiate in Cascade, Colorado. Despite their 12-year age difference, the Brennan brothers are both on track to become priests within the next few years.
“When Mrs. Pearson asked my third grade class at Queen of All Saints to draw a picture of what we wanted to be when we grew up, this is the picture I drew. My mom kept it all these years; 31 years later, I finally grew up.” —Fr. Michael Brennan, O. Praem. | as seen in Surprised By Joy
The brothers have strong Indiana roots, born and raised in the Hoosier State. Reflecting on their religious lives growing up, both remember praying at meals, participating in the Stations of the Cross every Friday during Lent, and going to Church regularly. “I knew I was going to be a priest since I was seven years old,” said Frater Michael. Christopher knows that passion for becoming a religious got passed on. “It made for an environment in which a vocation for priesthood was a normal thing to consider. Mike’s discernment is a big part of my story,” he said. The men’s Uncle Ted (their mother’s brother) will also celebrate his 50th year of priesthood in May 2017. Frater Michael graduated from St. Norbert College, the only Norbertine college in the world, in May 1999. The following month, he began the Alliance for Catholic Education Program (ACE) at the University of Notre Dame. As part of his Masters of Education program, he taught and coached in Louisiana, Chicago, and Atlanta for several years.
He returned to De Pere as a novice at St. Norbert Abbey in August 2011 and spent his novitiate year at Holy Spirit House of Studies, the Norbertine house of formation, in Chicago. Frater Michael spent his Second Year Novitiate and Apostolic Year at Notre Dame de la Baie Academy in Green Bay, teaching math and theology to area high school students.
Christopher followed a slightly different path than his older brother. He entered the University of Notre Dame not only as a college student, but also as an undergraduate seminarian at Old College, the Congregation’s formation and discernment program. After a year-long postulancy at Notre Dame as a senior, Christopher graduated in 2012 and spent the next year at the Congregation’s Novitiate in Colorado.
Both Frater Michael and Christopher agree that, while being blessed with a vocation to priesthood and religious life is wonderful, starting to recognize a particular religious community as “home” is even more special.
As he takes his next step toward becoming a priest, Frater Michael will return to live at Holy Spirit House of Studies, where he will prepare for the priesthood at Catholic Theological Union, starting by earning his Masters of Divinity and a Masters of Theology with a concentration in ethics. Christopher will begin his Masters of Divinity at Notre Dame, living at Moreau Seminary.
Frater Michael said he feels passionately about serving others and learning from those who may have much to give but lack the necessities of food, clothing, and shelter. At the heart of his vocation is the Eucharist. “The Eucharist is why I’m Catholic, and why I’m drawn to the priesthood.
“I’m truly blessed to be in formation at this time,” said Frater Michael on the day he professed his Simple Vows. The journey toward priesthood is one he is sharing with not only his blood brother, but also his community brothers, the men in formation with him.
Vocational seeds are often planted in the most unexpected or unusual ways. Join our two co-hosts as they reminisce about their journey toward priesthood and how God and the Norbertine community drew them in.
John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. Jesus turned and saw them following him and said to them, “What are you looking for?” They said to him, “Rabbi [which translated means Teacher], where are you staying?”
He said to them, “Come, and you will see.”
—John 1:35-39
By Fr. Michael Brennan, O. Praem.
Fr. Michael Brennan, O. Praem. (right) at St. Norbert College
It was a cool, crisp October day when I first visited St. Norbert College (SNC) as a prospective student in the fall of 1994. One of the highlights of that visit was sitting down with Fr. James Baraniak, O. Praem., and listening to his vocation story and enthusiasm for priesthood and Norbertine life.
This past fall, serving as assistant director of Norbertine vocations, I found myself on the other side of that conversation when I had the opportunity to welcome another prospective SNC student to discuss his interest in SNC and Norbertine priesthood.
Given this encouraging visit, as well as the growing interest of several young men from Notre Dame de la Baie Academy (NDA) who are also discerning the priesthood, Fr. Baraniak, Fr. Bradley Vanden Branden, O. Praem., and I decided to host a Come and See evening for high school students at St. Norbert Abbey in early January. After joining us for Mass, Vespers, dinner with the community, and abbey tours, an NDA freshmen told me, “I’m really glad that I came tonight!”
This high school Come and See evening is one of four vocation experiences that our abbey community has hosted throughout the last several months. These well-received evenings have included men from Silver Lake College and SNC, as well as individual visits from college-aged men across the United States.
We hope to continue our journey with these young men as they discern God’s call to serve God and neighbor as members of our Norbertine community.
Contact Us
If you or someone you know might make be interested in joining the Norbertine community, we encourage you to contact our vocation office to schedule a similar Come and See experience!
As Norbertines we are committed to a lifelong conversion of our ways. We realize that though the formal formation program may have come to an end, true formation continually evolves throughout one’s lifetime. Reflections On Norbertine Formation »
fôrˈmāSH(ə)n/ 1. the action of forming or process of being formed.
When joining a religious community, one enters into a period of formation. While formation is a life-long endeavor for all of us, within the Norbertine community it involves a formal two-year period, known as “novitiate,” enabling men to discern their calling and vocation and to “grow harmoniously into a mature human and Christian person.” What exactly are these years like? How do men grow in faith and in community during this critical time?
Frater Jordan Neeck, O. Praem., and his family are highlighted in an article in the Catholic Herald of the Diocese of Superior.
Writer Jenny Snarski examines the journey toward priesthood not only from Frater Neeck’s perspective, but also from the perspective of his loving parents, Howard and Lynn Neeck.
Within the article, Snarski references Canons on the Run, a Norbertine podcast co-hosted by Frater Neeck and Frater Johnathan Turba, O. Praem.
“The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.” —Frederick Buechner (A favorite quote of Fr. Brennan)
Words do not adequately express how deeply I have encountered God throughout the last several months.
“When Mrs. Pearson asked my third grade class at Queen of All Saints to draw a picture of what we wanted to be when we grew up, this is the picture I drew. My mom kept it all these years; 31 years later, I finally grew up.” —Fr. Michael Brennan, O. Praem.
On May 27, the 50th anniversary of my Uncle Ted’s ordination to the priesthood, I was ordained “a priest forever” (Hebrews 7:3) by Bishop David Ricken at St. Norbert Abbey. Throughout my ordination weekend and the ensuing days, I have been continually surprised by joy. In describing joy, C.S. Lewis once wrote, “It is difficult to find words strong enough for the sensation which came over me …” I echo this sentiment; but I know for certain that I am home: I am home at St. Norbert Abbey, I am home in the overwhelming humility and joy of being continually invited into the brokenness and blessedness of the People of God.
Is it really possible for a 40-year-old man who has dreamt of being a priest since childhood to be surprised by joy? (See drawing above.) I can tell you from experience—yes, I have known forever that I wanted to be a priest. And yes, I have repeatedly been surprised by joy. My ordination weekend (Mass of Ordination, “First Mass” of Thanksgiving, and related celebrations) and the weeks following continue to overwhelm my heart and soul with joy. Words do not adequately express how deeply I have encountered God throughout the last several months.
May 27, Fr. Michael Brennan, O. Praem., was ordained to the priesthood. The Mass of Ordination was celebrated by Bishop David L. Ricken of the Diocese of Green Bay in the Church of St. Norbert Abbey.
Saturday morning, ordination day, I was in the abbey dining room and bumped into one of our elder priests, who suffers from dementia. I shared, “Father, they’re ordaining me today.” Startled and a bit confused, he replied, “What?” I repeated, “I will be ordained a priest today.” This time my words registered, and his face lit up as he said, “They are?” Smiling, he gave me a tender and loving hug and added, “Congratulations!” With tears in my eyes and a lump in my throat I responded, “Thank you, Father!” In the abbey dining room, I was surprised by joy.
Recently, I joined Deacon Kevin DeCleene, pastoral leader of St. Norbert College Parish, and two friends in the home of a fellow parishioner who was preparing to have back surgery. As we gathered around her kitchen table for the Anointing of the Sick, I was overcome with the goodness and grace of this sacred moment. Around our neighbor’s kitchen table, I was surprised by joy.
These are but two specific examples of how I have been surprised by joy throughout the last several months. In addition, I have been surprised by the joy of making eye contact with family and friends throughout my weekend of ordination and First Mass, of consecrating the Eucharist, and of hearing confessions. My prayer is that God will continue to surprise me with joy as I seek to serve God and neighbor as “a priest forever.”
Between January and May of 2017, I had the pleasure of partaking in an extended unit of Clinical Pastoral Education, otherwise known as CPE. CPE is the program for those who want to be certified chaplains and work in settings such as hospitals or nursing homes. Also, completing a unit of CPE is a requirement for seminarians in many dioceses and religious communities, including the St. Norbert Abbey community. In CPE, one gains self-knowledge and grows as a pastoral minister through clinical hours and group processing. There were four other students in the unit besides myself, guided by our CPE supervisor.
I completed my clinical hours as a chaplain intern in two hospitals and a nursing home/assisted-living facility in the Chicago area. Anyone who has taken part in CPE would agree that certain ministerial encounters stick with you. I recall a number of times going to the room of a patient who had just died and offering spiritual support to any family or friends present. I do not think anything can fully prepare you for handling these or similar situations, because each person, each family, is unique, and the dying experience for loved ones impacts people differently. In such situations, I recall feeling like there was something more I should have been doing. However, the family or friends of the deceased were often just grateful for my presence. In their time of sorrow, my presence and support meant more to them than I realized.
Early on in my unit of CPE, I was on the other side of such a sorrowful situation—the unexpected death of my brother in early February. My family and I, as well as many others, grieved over his death. That first week, especially the first few days, were tremendously hard for me. It did not seem real at times. I just wanted to see my brother again. However, it was the presence and support of those around me that helped me through that difficult time.
My family, friends, CPE supervisor, and group members were there for me. My fellow brothers in Norbert were also present and supportive, such as Frater Jordan Neeck, O. Praem., who drove me from Chicago to St. Norbert Abbey the morning after I received the news of my brother’s death. There was also Fr. James Baraniak, O. Praem., who reached out to my parents upon learning the news. And how can I forget the many Norbertines present at my brother’s funeral Mass. It is moments like these that show me I joined the right community—a community of faithful brothers who care.
Ironically, I learned about grief in CPE as I grieved over the loss of my brother. Grief can be thought of as a wound that starts out large but gets smaller over time. However, like a scar, it will never go away. In my opinion, the supportive presence of those close to us can help with the diminishment of grief. I experienced this supportive presence myself and am glad I was able to minister to others in such a way as a chaplain intern in CPE.
Where We Minister
As stated in the mission of St. Norbert Abbey, “We give ourselves in service to one another and to people in need, with special emphasis on service and advocacy for the poor. We commit ourselves to our traditional ministries, while being open to new apostolates.”
Members of the Norbertine Community of St. Norbert Abbey minister at hospitals and nursing homes, among other apostolates.
If you are considering a vocation to Norbertine religious life and/or priesthood, call 920-337-4333 or e-mail vocations@norbertines.org to speak with a member of St. Norbert Abbey’s vocations team.
Fr. Matthew Dougherty, O. Praem., teaching at St. Norbert College | Photo courtesy of St. Norbert College (used with permission)
The Rev. Matt Dougherty, O.Praem., ’09 is ministering alongside some of his own former mentors in a year of teaching on campus before he moves on to doctoral studies.
Dougherty is serving at St. Norbert in the theology and religious studies discipline, and also as vocation director and chaplain at the parish. “This is my first time teaching, and so far it’s been a blast!” he says. “I’ve always loved theology, and to talk to people about something (and some body – Christ!) you love for a ministry is such a blessing!”
Of other Norbertines who have recently taken vows, Dougherty is the only one currently teaching at St. Norbert.
“It’s great to have a lot of other young Norbertines in the community,” he says. At the same time, he’s enjoying the company and wisdom of elder priests in the order. “I am privileged to be able to live with guys who really formed and shaped St. Norbert Abbey and the college for the past 50 plus years. After all, the average age of the Norbertines at St. Norbert Abbey is around 74 years old! These men have so much wisdom to pass on to us young guys, and it’s great to hear their stories, and how things have changed over the years.”
Many of these men are the mentors who guided Dougherty through his own vocational discernment. He remembers the Rev. Jim Baraniak, O.Praem., ’88, the Rev. Tim Shillcox, O.Praem., the Rev. John Bostwick, O.Praem., ’68, and the Rev. Alfred McBride, O.Praem., ’50 – all present on campus while Dougherty was a student. They not only taught him theology, but also provided spiritual direction, confession, and even lessons on the history of the Norbertine order.
Though Dougherty’s current positions focus on religion and theology, he is academically as interested in learning more about freshwater ecosystems, or aquatic ecology. His undergraduate degree was in organismal biology and he has hopes to continue studying aquatic ecology at the doctoral level in the fall of 2017. He anticipates that this doctoral degree will allow him to teach courses at St. Norbert College in the science department, or possibly on the intersection of religion and science.
I love helping students be challenged and affirmed in their faith.
—Fr. Matthew Dougherty, O. Praem.
As a young priest working at the college, Dougherty says, “I’ve been afforded the opportunity to try to bring the Catholic faith and Norbertine charism to the next generation.” And this is important to him; he believes the Norbertine presence on campus is necessary to continue the Norbertine and Catholic identity of the college.
“I look forward to introducing the students to these values,” Dougherty says. “It’s a big task, but a rewarding one!”
He is most interested in sharing the Norbertine value of communio. The word, as he understands it, means “trying to live in unity with God and others within a locality.”Communio, he believes, should then “combat individualism and divisiveness by claiming that before God we are one family, no matter our differences, and therefore we have responsibilities toward each other.”
With this, he hopes that St. Norbert College students, faculty and staff will continue to foster Norbertine values by maintaining peaceful community – regardless of division – and then proceeding to build more such communities wherever they may go next.
Fisher of Men
“I grew up in Waukesha, Wis., and I come from a proud Irish-Catholic family. Fishing and hunting are my passions. I’ve been fishing since I was a little kid, and have loved it ever since. It’s hard for me to look at a body of water without getting a strong urge to grab a rod and reel. My interest in hunting came a little later in college, but still remains a passion of mine. Aside from the outdoors, I really like good literature, good cigars, and good discussions!
“I love helping students be challenged and affirmed in their faith. I found my faith as a freshman at St. Norbert. In it I found a new way of looking at the world, and it changed my life. I’d love to help other students have a similar experience.”
On June 6, 2015, Fr. Matthew Dougherty, O. Praem., was ordained to the priesthood.
Through ritual actions that contribute uniquely to the Rite of Ordination, he was given insight into his new identity. Of the major elements in this rite, first to occur was the Rite of Election, connecting the soon-to-be ordained with the faithful by asking their assent of his worthiness to fulfill priestly office. Bishop Robert Morneau (Auxiliary Bishop Emeritus of the Diocese of Green Bay) asked Abbot Gary Neville, O. Praem. (representing the Norbertine community of St. Norbert Abbey and the entire People of God),
Do you know him to be worthy?
Fr. Matthew Dougherty, O. Praem.
“You can’t help but feel humbled and a little bit nervous by that question, honestly,” shared Fr. Dougherty, reflecting on his ordination day. “Humbling is the best word. Because how can anyone be worthy—to perform the Sacraments, to follow Christ in that way? There’s a fear: am I really up for it? In a way, I’m not worthy. I don’t think anyone is worthy of such a gift.”
Following dialogue between Bishop Morneau and Abbot Neville affirming his worthiness, Fr. Dougherty received a lengthy round of approving applause—recognition of Christ working in him and an implicit invitation to enter into the lives of everyone.
“Amid feelings of unworthiness, to feel affirmation for my vocation through the applause was amazing,” said Fr. Dougherty. “Perhaps one of the most demanding pieces of priestly formation is coming to terms with one’s self: ‘Who am I to be a priest?’ Priesthood is an awesome gift and an awesome responsibility. These people are lifting you up to be their servant. By showing their assent, you are for them … to share in their most intimate moments, the ups and downs. Today, as a priest, I remain grateful. Never have I felt closer to God. Never have I experienced a stronger sense of identity or purpose. I am not a priest for myself, but a priest for Christ, his Church, and the world—I am a priest for the people.”
In this world two things are essential: life and friendship. Both should be highly prized and we must not undervalue them. Life and friendship are nature’s gifts. God created us that we might exist and live: this is life. But if we are not to remain solitary, there must be friendship.
—St. Augustine
I recently had the privilege of interviewing three Norbertine seminarians: Deacon Michael Brennan, O. Praem., Frater Patrick LaPacz, O. Praem., and Frater Jordan Neeck, O. Praem.
We discussed their life together within the Norbertine community, specifically their time at Holy Spirit House of Studies, the Norbertine home in Chicago, located near Catholic Theological Union, where they are pursuing graduate studies.
By living, working, and praying together throughout the past few years, these young men who once had been strangers have become not only brothers in Norbert, but also treasured and most likely lifelong friends. Here they share their journey of life and friendship.
What are the joys and challenges of living in a home together, where you are responsible for cooking, cleaning, and other household chores, as well as praying and studying together? How has this environment enhanced your friendship with one another?
Deacon Mike: In America, we live in a culture that fosters individualism, where there’s not a lot of actual face-to-face interaction. Here, we rub elbows—we live together. And while we often study alone, Patrick, for instance, might suddenly pop in and say something like, “Talk to me.”
Frater Patrick: Or Mike will sneeze really loudly and I’ll yell back to him, “God bless you.”
4841: Holy Spirit House of Studies, Chicago
Deacon Mike: These little interactions really pull us out of ourselves. I think that’s one of the reasons many of us have chosen community life. We long for relationships. Our tradition understands the Trinity as the God of relationship. Sometimes we want to isolate ourselves from one another, but in the end it’s good to bump elbows, it’s good to have someone intentionally come into our space and say, “I want to hang out.” It gets us out of our own heads a bit.
Frater Jordan: When I was taking classes at Notre Dame last summer, I got a call from Mike or Patrick every week, or I called them. Being away made me really appreciate them and the Norbertine way of life. And making each of us better people is what religious life is all about: growing in “one mind and one heart on the way to God.”
Q:
Frater Jordan Neeck, O. Praem. (left), and Frater Patrick LaPacz, O. Praem., on their way to Catholic Theological Union, Chicago.
Realizing all relationships include a bit of conflict or misunderstanding, or simply a case of others getting on our nerves, how do you three handle conflict when it arises?
Deacon Mike: One of the ways we deal with conflict is we have fun with it. We really do enjoy each other’s company and all of us are good at teasing one another. I have a tendency to be a bit loud and assertive. When that happens, I’ll be referred to as “coach.” Meaning I don’t have to go on and on as I sometimes do. But we definitely have some serious conversations, too, depending upon the person, the topic, and the day.
Frater Jordan: Depending on the day—that’s important—being able to really read one another before we bring out the teasing. Also, humility plays a part in this. I know I have my own quirks and there are days I’m not easy to live with. But humor can ease that tension. Fraternal correction is in our Rule, but it’s so hard to directly correct someone. Humor softens those edges.
Q:
Left to right: Deacon Michael Brennan, O. Praem., Frater Jordan Neeck, O. Praem., Frater Patrick LaPacz, O. Praem.
Judith Viorst, author of Necessary Losses, asserts that it is much easier to stand by our friends in their sadness and their adversity, but that the true test of friendship is being able to stand by our friends in their joys and their successes. Is there truth for you in this statement, and if so, how?
Frater Jordan: I recently read that 94 percent of priests identify as “happy”—a rate higher than doctors, teachers, and lawyers. But most of the support and affirmation for these priests comes from family, friends, and people they shepherd; sadly, it does not always come from other clergy. We’re here to support each other when we’re down, but how often do we take time to celebrate each other’s successes? This is a challenge not only within priesthood, but also throughout humanity.
Q:
Fr. James Herring, O. Praem., Master of Professed and local superior at Holy Spirit House of Studies
You pray together three times a day, everyday—Morning Prayer, Evening Prayer, and Mass. How does this impact your friendship?
Frater Jordan: You heard us sing, Judy!
Deacon Mike: Yeah, it’s not always a “joyful song unto the Lord.”
Frater Patrick: I think prayer is time spent together in a special way, even though it can be a bit frustrating if someone is off pitch, or when I can’t get the right tones.
Deacon Mike: Living together, we know each other’s strengths and weaknesses. But it’s in communal prayer that I think we are most forgiving because everyone is making his best effort. In shared prayer, we are more charitable with one another—perhaps more so than in other aspects of life. When I’m away I’ll pray my breviary alone. But it’s worlds apart from communal prayer, which I desperately miss. Here in the house, praying together makes us more than roommates; we are a community of brothers.
Frater Jordan: I learned when people pray or sing or chant together, they start to breathe together, and their hearts become in sync. Even though there are differences among us, this aspect of our prayer life brings us together as Norbertines. Our lives are rooted in prayer.
Q:
Deacon Michael Brennan, O. Praem. (left), and Frater Jordan Neeck, O. Praem.
As you mentioned, none of you knew each other before you entered the community, yet today you call each other friends and brothers. What have these relationships brought to your life? How are you a better, more faithful Norbertine because of each other?
Deacon Mike: Patrick has this attention to detail, especially when it comes to anything liturgical or any project for that matter. While he might not be the first one to start the project, he’ll make sure it’s done right. He inspires me to be in tune to the sacredness of the liturgy. Jordan has a dedication to running and healthy living. Because of him, I’ve started running again and we both signed up for the Chicago Marathon.
Frater Patrick: Mike has a strong private prayer life, spending time in the chapel before communal prayer and at other times throughout the day. He motivates me to spend time on my own spiritual life. Jordan is a model of healthy living, consistently running and eating well. When it comes to academics he’s always on the ball. He never procrastinates. I trust both of them and am able to talk with them about deeper issues.
Frater Jordan: When Mike is passionate and on fire, he goes for it. He is extroverted. I tend to be introverted and have to try to be more outgoing. I admire his care and concern for other people. Whenever an opportunity arises to build relationships, Mike is always willing to take me with him.
Deacon Mike: I have really good college buddies, but I don’t have the day-to-day conversations with those guys that I have with two of my best friends right now: Patrick and Jordan. I anticipate having them walk with me throughout life. It’s a blessing to reflect upon the idea of friendship this early in our religious life, and to anticipate the ways that will challenge and benefit us as we live out our Norbertine vocation.
Q:
Frater Patrick LaPacz, O. Praem. (right)
Ideally, how do you imagine your friendship 10, 20, 30 years from now? What are your hopes and dreams, regarding not only your friendship with each other, but also relationships within your entire community?
Frater Jordan: A few questions were recently posed to us in class: How are we as Norbertines different from diocesan pastors? What is distinctive about our form of religious life, and how do we remain committed to it? For us, it’s not all about work. It’s also about community and being committed to one another. It’s about being intentional and constantly reminding ourselves about our commitment to one another. I’ll be there for my brothers, and I may have to sacrifice something at my work to be present to them.
Deacon Mike:I’ll be ordained a priest on May 27, and as I move closer to priesthood, I realize I’m not worthy to be a priest. None of us are. I’m not saying this in a self-deprecating way. As Jordan says, this life—this vocation—is such a grace. It reminds me how much I’ll need to rely upon my family, my friends, the People of God, my Norbertine brothers, and especially on God, for love and support.
Perhaps I am a sucker for nostalgia. I can’t help but delight, on any given Sunday in the Archdiocese of Chicago, when I encounter someone who has been influenced by a Norbertine of St. Norbert Abbey.
Sure, many people have encountered Norbertines either when they lived in Green Bay or went to St. Norbert College in De Pere, but there are a good number of people who share stories of Norbertines who served in parishes right here, within the Archdiocese of Chicago.
Many of the names shared are Norbertines I’ve never met, but I still marvel at the impact that these priests, brothers, and seminarians have had and continue to have on the people to whom we currently minister. I can’t help but feel a great joy in being part of such a legacy and fraternity.
Today, while Norbertines may not have a Chicago parish to call their own, our community continues to serve the faithful, maintaining a presence at our house of studies and at other apostolic outreach ministries. One place someone currently may encounter a Norbertine is at Old St. Patrick’s Parish, where Deacon Michael Brennan, O. Praem., and I serve on a part-time basis.
… I’m reminded of the gift of my brothers and thankful in the sharing of our lives.
—Frater Jordan Neeck, O. Praem.
Frater Jordan Neeck, O. Praem. (right), and Deacon Michael Brennan, O. Praem.
One of the ministries in which I’m engaged includes ministering to the young adults of this parish. Recently, on the Solemnity of St. Joseph, I assisted in planning (with the help of many) an event known as a “Night of Prayer and Action,” connecting both contemplation and prayer with action and service.
Contemplation and action are an intrinsic part of the Norbertine way of life in which one (contemplation) fuels or compliments the other (action), and vice versa. While the event was well-attended and engaging, what proved to be most profound for me was the support and help I received from my brothers in community.
One could say that the prayer element of the night—Eucharistic Adoration, Vespers, and Benediction—had heavy Norbertine influence; not only in its planning, but also in its celebration, as I received assistance from Deacon Michael, Frater Johnathan Turba, O. Praem., and Frater Anh Tran, O. Praem. Without the support, assistance, and willingness of my brothers to help, this night would not have been the same.
Old St. Patrick’s Parish in Chicago
This experience, while it was about ministering to the people of Old St. Pat’s, was also about ministering to each other as brothers. Each of us had an important role for the night and each did his part well. The ministry was not about one individual … the ministry was about us, together, united in our common life and mission as Sons of St. Norbert.
After sharing this experience with my brothers in formation, I can’t help but imagine how similar this sharing of ministry was for those Norbertines who came before us. Once again, years later, the faithful of the Archdiocese of Chicago had an encounter with a band of Norbertines from St. Norbert Abbey, who gave witness to fraternity and demonstrated a sharing of life rooted from our earliest beginnings as a Christian community.
Frequently I take the support of my brothers for granted; however, this night I’m reminded of the gift of my brothers and thankful in the sharing of our lives.
