The Sights and Sounds of Lent

Marian Shrine in the St. Norbert Abbey Church

Marian Shrine in the Church of St. Norbert Abbey

By Fr. Stephen Rossey, O. Praem.

The Meaning of “Lent”

Fr. Stephen Rossey, O. Praem.
Fr. Stephen Rossey, O. Praem.

Some authors say that the word “Lent” is derived from the word “lengthen.” Seasonally, this means that the days are getting longer, that they are lengthening. We are heading toward spring.

Environmentally, in the Church year, this is the time for spring house cleaning. Getting rid of all that is not necessary. Putting out of sight those things that might distract us from the task at hand.

Some authors refer to Lent as the “desert experience.” A desert is a barren, dry, quiet place. One only hears the whisper of the wind and the shifting of sand. The days are hot by day and cold at night. Most Lenten days are cloudless with a myriad of stars at night—a cosmic fast and feast. It’s a time of deprivation and promise—a reminder of death and the promise of new life.

Lent, like all the seasons of the year—and much like life itself—is a paradox. A balancing of opposites. That’s why I say it’s time for spring cleaning. It’s time to create an atmosphere that’s conducive to solitude, contemplation, and memories.

Fr. John Buscemi, an artist and liturgical space consultant, writes that Lent is built on images of ashes, thirst, emptiness, and promise. Memories can help us unlock this power. But memories require solitude—an aloneness beyond loneliness. And solitude is necessary for creativity, reflection, and understanding.

… A cosmic fast and feast. It’s a time of deprivation and promise—a reminder of death and the promise of new life.

—Fr. Stephen Rossey, O. Praem.

Ash Wednesday

I like to think of Ash Wednesday as a memento mori—a reminder of death. Our American culture does not like reminders of death and I think that is sad. Death is the counterpart of the paradox of life. We don’t have one without the other. “Unless the grain of wheat falls to ground and dies—it cannot live.”

Reminders of our mortality are good for us. They keep us thinking straight and value orientated. That is what Ash Wednesday is all about—last year’s palms, from the triumphant entry of Jesus into Jerusalem on Passion Sunday becoming this year’s ashes—a reminder of the life/death cycle.

The imposition of ashes in the form of a big, bold cross on our foreheads is a reminder to all that “we are dust and to dust we shall return.” Medieval artists depicted this reality on their tomb engravings. They often pictured a skeleton speaking to the viewer: “What you are, I once was. What I am, you will become.” The acrid smell of burnt fronds reminds us of our own decomposition and of this reality.

The St. Norbert Abbey thurible offers a fragrant sacrifice of praise.
The St. Norbert Abbey thurible offers a fragrant sacrifice of praise.

Smell

The purpose of the use of incense during Lent is to carry prayer heavenwards, and in this sense it is a symbol of the priestly office. Incense, with its sweet-smelling perfume and high-ascending smoke, is typical of the good Christian’s prayer, which, enkindled in the heart by the fire of God’s love and exhaling the odor of Christ, rises up a pleasing offering in His sight (cf. Amalarius, De eccles. officiis in P.L., CV).

Fr. James Baraniak, O. Praem.
Fr. James Baraniak, O. Praem.

Color

Purple is the liturgical color of the Lenten season. The color purple is often a symbol for royalty, wealth, or status. In the Gospel of Mark (Mark 15:16), Roman soldiers clothed Jesus in purple before scourging him and crucifying him. In this sense, they were mocking his supposed royalty. Although they were clearly doing this as a mockery it’s also a bit ironic since Jesus was, in fact, royalty.

Sacrament of the Sick
Sacrament of the Sick

Sacrament of the Sick

The Sacrament of the Sick is frequently celebrated during the season of Lent, especially for oneself or for those who are dear to us. In the anointing ceremony myrrh is used in the blessed oil. Myrrh is the gum or viscid white liquid that flows from the acacia tree, found in Africa and Arabia. It was a custom of the Jews to give it to those who were condemned to death by crucifixion. Myrrh is commonly interpreted as symbolizing kingship, due to its use as an anointing oil, or death, due to its use as an embalming oil. Its perfume will quiet one’s anxiety and impart calmness.

Marian Shrine in the St. Norbert Abbey Church
Marian Shrine in the St. Norbert Abbey Church

Devotions

Fitting devotions during the season of Lent are:

  • devotion to Mary, as the Mother of the Crucified Christ, Our Lady of Sorrows
  • the rosary, especially with meditation on the sorrowful mysteries of Christ
  • the Stations of the Cross

Fasting, abstinence, and almsgiving are long-standing traditions, as well as the practice of the corporal and spiritual Works of Mercy, which Pope Francis so enthusiastically encourages.


More opportunities to celebrate the season of Lent at St. Norbert Abbey »

Lenten Reading Suggestions

Lenten Reading

Looking for inspiring books that will enhance your Lenten journey? We asked a few prolific readers within the Norbertine community for suggestions. Below are their recommended titles.

Br. Steve Herro, O. Praem.
Br. Steve Herro, O. Praem.
Fr. Matthew Dougherty, O. Praem.
Fr. Matthew Dougherty, O. Praem.

Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection

By Pope Benedict XVI

Recommended by: Fr. Matthew Dougherty, O. Praem., and Br. Steve Herro, O. Praem.

Pope Benedict takes his readers through the familiar stories surrounding our Lord’s Passion, Death, and Resurrection while adding unique reflections and insights earned from a lifetime of study, prayer, and reflection. This book not only makes you rethink what you know of Jesus of Nazareth but also fall in love with him again.

Mysterium Paschale: The Mystery of Easter

By Hans Urs von Balthasar

Recommended by: Fr. Matthew Dougherty, O. Praem.

Named a cardinal of the Church by Pope (Saint) John Paul II shortly before he died, Hans Urs von Balthasar (1905-1988) was one of the great theologians of the post-Vatican II Church. Mysterium Paschale is one of Balthasar’s most influential works, especially for its unique take on Christ’s decent into hell. At times, this work can be a bit jargon-filled and difficult to read, but for those comfortable with theological language, it is a profound and worthy book.

Fr. Michael Weber, O. Praem.
Fr. Michael Weber, O. Praem.

Benedictus: Day by Day with Pope Benedict XVI

By Pope Benedict XVI

Recommended by: Fr. Michael Weber, O. Praem.

I’ve used Pope Benedict’s devotional throughout the last couple of years for reflection. Although these are daily meditations throughout the year, they are particularly powerful, well written short reflections on Scripture passages—including Lenten messages.

Abbot Emeritus Jerome Tremel, O. Praem.
Abbot Emeritus Jerome Tremel, O. Praem.

The Gift of Years: Growing Older Gracefully

By Joan D. Chittister, O.S.B.

Recommended by: Abbot Emeritus Jerome Tremel, O. Praem.

Grace and wisdom flow from some 40 short essays. A rich source of reflection for anyone approaching or experiencing the elder years.

Fr. James Herring, O. Praem.
Fr. James Herring, O. Praem.

i am through you so i

By Brother David Steindl-Rast

Recommended by: Fr. James Herring, O. Praem.

Brother David, one of the most significant spiritual teachers and international speakers of our era, tells his incomparable rich story spanning the nine decades of his life.

Brother David and his TED Talk also can be found online.

Written for Our Instruction: Theological and Spiritual Riches in Romans

By Thomas D. Stegman, SJ

Recommended by: Fr. James Herring, O. Praem.

This book sets forth and makes accessible an under-appreciated aspect of St. Paul’s theology on the life of the Spirit. In his letters, Paul often reminds his readers/hearers about the gift of the Spirit they have already received.

Everything Ablaze: Meditating on the Mystical Vision of Teilhard de Chardin

By David Richo

Recommended by: Fr. James Herring, O. Praem.

Richo describes our calling to discover the sacred heart of the universe, grow into planetary consciousness, and participate in the great work ahead of us. A rich resource for meditating.

—Ursula King
Fr. Michael Brennan, O. Praem.
Fr. Michael Brennan, O. Praem.

The Book of Joy: Lasting Happiness in a Changing World

By Dalai Lama and Desmond Tutu, with Douglas Abrams

Recommended by: Fr. Michael Brennan, O. Praem.

The author invites these two spiritual leaders and close friends to share their experiences of deep and abiding joy, most particularly in the face of profound suffering. This book has both confirmed and challenged my understanding of hope, joy, and suffering amidst the blessedness and brokenness of our shared humanity.

The Divine Dance: The Trinity and Your TransformationThe Divine Dance: The Trinity and Your Transformation

By Richard Rohr with Mike Morrell

Recommended by: Fr. Michael Brennan, O. Praem.

Fr. Richard Rohr invites us to enter into one of the central tenets and mysteries of Christianity: our God is relationship, our God is community. Made in this image and likeness, we are invited to be transformed by our God, who constantly calls us into relationship. I’ve had this book on my shelf since late last summer; perhaps Lent will be the perfect time to jump in.

Between the Pages Book Discussion

Wednesday, February 28, 2018, 10-11 a.m.

Tony Pichler, director of the Norbertine Center for Spirituality at St. Norbert Abbey, is facilitating a book discussion on The Divine Dance. Details and registration »


Frater Johnathan Turba, O. Praem.
Frater Johnathan Turba, O. Praem.

iBreviary—Office of Readings

Recommended by: Frater Johnathan Turba, O. Praem.

When I start my day reading the Office of Readings, my heart is much more open to God’s presence throughout the day. Simply download the iBreviary app, click on “Breviary” and then select “Office of Readings.”

Hope for the Flowers

By Trina Paulus

Recommended by: Frater Johnathan Turba, O. Praem.

This simple book tells a beautiful allegory of letting go of our comforts in life and finding the courage to move through death to a life greater than anything we could have imagined. I find this book so insightful in reflecting on my own struggles, identifying what comforts I am holding on to that I may need to let go of, and visiting anew the need to give my life completely to God.

Fr. Stephen Rossey, O. Praem.
Fr. Stephen Rossey, O. Praem.

The Way of Gratitude: Readings for a Joyful Life

Editors: Michael Leach, James Keane, Doris Goodnough

Recommended by: Fr. Stephen Rossey, O. Praem.

The Way of Gratitude is a treasure trove of writings that inspire and prod one to think seriously about things that most of us just take for granted. The editors have assembled the writings of well-known authors who open the meaning of “gratitude” to make its practice useful and joyful. Authors such as James Martin, SJ, Henri Nouwen, Joan Chittister, O.S.B., and even David Brooks help you rethink your own response to gratitude.

Deacon Patrick LaPacz, O. Praem.
Deacon Patrick LaPacz, O. Praem.

The Magnificat Lenten Companion 2018

Recommended by: Deacon Patrick LaPacz, O. Praem.

This booklet contains reflections and short prayers for every day in Lent and helps keep one focused through one’s Lenten journey.

Frater Anh Tran, O. Praem.
Frater Anh Tran, O. Praem.

The Long Loneliness: An Autobiography of the Legendary Catholic Social Activist

By Dorothy Day

Recommended by: Frater Anh Tran, O. Praem.

Through Dorothy Day’s autobiography of her life as a devout Catholic, a lover of Christ, and a tremendous champion for the poor, we gain insights regarding the call of true discipleship within our lives and the beauty of the Paschal Mystery.


More opportunities to celebrate the season of Lent at St. Norbert Abbey »

A Lifetime Friendship

As seen in the Spring/Summer 2017 issue of Abbey Magazine (pages 4-6)

By Fr. Stephen Rossey, O. Praem.

Left to right: Fr. Salvatore Cuccia, O. Praem., Fr. Xavier Colavechio, O. Praem., and Fr. Stephen Rossey, O. Praem.
Left to right: Fr. Salvatore Cuccia, O. Praem., Fr. Xavier Colavechio, O. Praem., and Fr. Stephen Rossey, O. Praem.

“How would you feel about my tagging along?” At the time I never realized that simple question would lead to a lifetime friendship.

Fr. Xavier Colavechio, O. Praem., was planning a trip to Innsbruck, Austria, for a General Chapter of the order in 1968, a gathering of the Norbertine Order’s abbots and house delegates from around the world. I remarked that if I could tag along we could leave early and travel to European cities, churches, and museums before he went on to participate in the chapter meetings. For me it would be an occasion to see many of the places and objects about which I taught in art history classes, but had never really seen. For Xave it meant he could brush up on the numerous foreign languages he had learned during his student days in Rome and spend time with me, who knew something about art. It seemed like a win-win situation.

The trip was a great success. I could not have done it without Xave, as I knew no French, Dutch, or Italian. My friend’s previous trips had familiarized him with European train schedules and travel, menu selections, and cheap lodging. He knew how to barter, flatter, and cajole. He was a storehouse of knowledge: history, theology, philosophy, and national customs. Best of all, he was a great companion; he never complained about my idiosyncrasies. Whatever I wanted to see or do he made possible, with nary a complaint.

With my 1971 transfer to Archmere Academy, a college-prep high school founded by Abbot Bernard Pennings, O. Praem., just outside Wilmington, Delaware, again I called upon Xave to lend a helping hand as I endeavored to found an art department for the school. Student trips to Europe began in 1974 during the two-week Easter break. They were repeated each year, and in 1978 we spent a month in France with students. Xave set up the travel arrangements, booked the hotels, contacted our abbeys, and even drove a van.

While in France, we stopped at our Romanesque pilgrimage abbey of Conques. Conques is on the pilgrimage route from Paris to Santiago in Spain and is famous for its treasury of precious relics as well as an untouched architectural style. During a delightful tour of the church, I was able to crawl above the galleries to see where medieval pilgrims slept. Xave was able to arrange such a feat by promising to send colostomy bags from the U.S. to an infirm French confrere who was unable to get what he needed in France.

Left to right: Fr. Colavechio, Most Rev. Norbert Calmels, O. Praem. (Abbot General), Fr. Salvatore Cuccia, O. Praem., and Fr. Rossey at the Norbertine Generalate in Rome
Left to right: Fr. Colavechio, Most Rev. Norbert Calmels, O. Praem. (Abbot General), Fr. Cuccia, and Fr. Rossey at the Norbertine Generalate in Rome

In 1979 Xave was granted a sabbatical from the St. Norbert College faculty. He studied at Oxford, and I accompanied him to attend classes and research the art and architecture that underlies the neo-renaissance villa of the Archmere Estate. Xave and I roomed and boarded at the Jesuit Campion Hall at Oxford, and by the end of the first term we rented our own flat in London, where Xave could do research at the British Library and I could spend hours at London’s many museums.

Here we soon found out that Xave was a much better cook than I, so my domestic duties were limited to laundry and house cleaning. It was a system that worked out very well. We spent our evenings watching Maggie Thatcher on the BBC and reminiscing on what we had seen and done each day. They were mutually rewarding days, to which our daily diaries attest.

We were fortunate to be in Florence for Easter and were invited to participate in the services at the cathedral. What a thrill it was to process down the main aisle with banners flying and bells ringing, cross the Duomo Piazza and enter the Baptistery through Lorenzo Ghiberti’s Gates of Paradise, for the chanting of Morning Prayer. Another thrill came when Cardinal Benelli asked us both to help distribute Holy Communion during the Mass. What a privilege it was.

Left to right: Fr. Cuccia, Fr. Colavechio, and Fr. Rossey mimicking the Laocoön in the Vatican Museum.
Left to right: Fr. Cuccia, Fr. Colavechio, and Fr. Rossey mimicking the Laocoön in the Vatican Museum.

Another General Chapter, this time at our Mother Abbey of Berne in Holland, was held in 1984, the 800th anniversary of Berne’s founding. Our travels by rail took us through Bayeux in France, where we all headed to the depot restrooms. Mine had a tank of water mounted near the ceiling with a pipe running down to a hole near footprints embedded in the concrete floor. The floor around the hole was littered with bits of toilet paper and hundreds of flies. I remarked what scoundrels these French are! After finishing my duty I pulled the chain to flush with the water stored in the tank. Little did I realize that the French had not flushed because there was a hole in the pipe—and just at chest height. The pressure from the water pinned me against the wall until the tank was empty and I exited from the restroom totally drenched. My companions had a laughing fit as I pulled dry clothes from my bags and emptied my shoes.

In 1989, with the Velvet Revolution and the fall of the Berlin Wall, we visited our abbeys in Eastern Europe, which had been under communist control for a half-century. This time Fr. Brian Prunty, O. Praem., and Fr. Salvatore Cuccia, O. Praem., joined Xave and me. New languages to decipher, devastated landscapes, old women dressed entirely in black, and ruined abbeys confronted us; yet it was edifying to see the courage and stamina of the few remaining confreres who had endured hardship for so long.

Left to right: Fr. Colavechio, Fr. Cuccia, and Fr. Rossey before Bernini's sculpture of the Moor in the Fountain of the Moor in the Piazza Navona in Rome, where we enjoyed eating Italian tartufo.
Left to right: Fr. Colavechio, Fr. Cuccia, and Fr. Rossey before Bernini’s sculpture of the Moor in the Fountain of the Moor in the Piazza Navona in Rome, where we enjoyed eating Italian tartufo.

My simple request to tag along almost 40 years ago has yielded me a lifetime of memories, for which I am most grateful. Xave’s companionship, quick wit, unbelievable patience, and enduring friendship have changed my life. From him I have learned to have faith and trust in others as well as myself. I believe our mutual friendship has made me what I am today.

What is most difficult for me to accept today is to witness the diminution of my brilliant, faithful companion as Alzheimer’s disease erases all memories of our wonderful times together. Tears well in my eyes as I witness Xave shuffle aimlessly up and down Xanten cloister, fumble through the pages of our monastic prayer book, and ask repeatedly, “What’s next?” and “What time is it now?” Those are questions he never would have asked in the heyday of our excursions. My role now is to help him find the right book, the right page, and the ever-meandering chant line. Now it’s my time to lead him instead of his leading me—and this is indeed a privilege.

You’ve been a good and faithful friend, Xave. You have taught me more than you will ever realize. I couldn’t have made it this far without the constant gift of you to me and to our community. “What’s next?” you ask. God’s final call is all I can envision. My prayer is that when that call comes I might be granted the privilege of tagging along once more.

Read More

Remembering Fr. Basil Reuss, O. Praem.

Cemetery Wreaths 2016“Come let us worship …”

For Christmas 2016, in a touching tribute to their confreres who have passed into God’s Eternal Kingdom, members of the Norbertine community placed a Christmas wreath on each headstone in the St. Norbert Abbey cemetery. Below, several Norbertines share their thoughts about the headstones they selected and the impact that these respective Norbertines had on their lives.

Watch the video »

By Fr. Sebastian Schalk, O. Praem.

Fr. Basil Reuss, O. Praem.
Fr. Basil Reuss, O. Praem.

Fr. Basil Reuss, O. Praem. († March 20, 1959), had a special influence on my life in giving me a reason to profess temporary vows at the end of my two-year novitiate.

The story begins with my wanting to know if I was making the right decision to abandon my career as an engineer at the Western Electric Company in order to enter the Norbertine Order.

All of the fraters made a retreat every year in August, and in 1956 Fr. Reuss preached this retreat for second-year novices, who were preparing to profess their first vows on August 28. Something he said at one of the conferences encouraged me to consult him personally. His counsel gave me what I needed in order to profess the three-year vows with my classmates.

Remembering:

Remembering Fr. Guy Guyon, O. Praem.

Cemetery Wreaths 2016“Come let us worship …”

For Christmas 2016, in a touching tribute to their confreres who have passed into God’s Eternal Kingdom, members of the Norbertine community placed a Christmas wreath on each headstone in the St. Norbert Abbey cemetery. Below, several Norbertines share their thoughts about the headstones they selected and the impact that these respective Norbertines had on their lives.

Watch the video »

By Fr. Stephen Rossey, O. Praem.

Fr. Guy Guyon, O. Praem.
Fr. Guy Guyon, O. Praem.

I chose to remember Fr. Guy Guyon, O. Praem. († December 4, 2003), because of my delightful times with him designing sets for his musicals. Several shows hold special memories:

  1. “South Pacific”: Guy wanted the proscenium arch flanked with palm trees. I designed trees that were stage height and each leaf took a full roll of crepe paper. I climbed to the top of the ladder to install the leafy structures and the ladder broke in the center and I came sliding down the wall. Lying on the floor, Guy ministered to my needs.
  1. “My Fair Lady”: Eric Butikus designed the sets: 22- and 14-foot revolving platforms with multiple sets on each occupied the stage floor. The large turntable had a circular staircase that was mounted from off-stage. Unfortunately, when the large table turned, it bumped the small table! Unnerved, Guy told Eric to redesign it. Eric refused and left the stage. Guy and I went to the gym with a large roll of butcher paper and laid out the drawing for each step to assure maximum clearing. It worked like a charm. The audience cheered when they witnessed the table turn and Eliza dismount the staircase! Guy could not have been more pleased.
  1. “Brigadoon”: Guy was delighted with my Arcadian dream scene of trees blooming with tissue-colored leaves.

We spent 6 a.m. to 8 p.m. Saturdays, from dawn to dusk, on-stage creating the sets, after which we adjourned to the priory kitchen to cook dinner together.

At rehearsals Guy sat in the top row of the balcony and would yell at the cast, “I can’t hear you!” He refused to use mikes or employ stand-in actors, in case someone became sick! Being a thespian myself I asked him not to be so hard on the kids. He complied as best he could.

Remembering:

Remembering Fr. Aaron Walschinski, O. Praem., and Fr. Alan Scheible, O. Praem.

Cemetery Wreaths 2016“Come let us worship …”

For Christmas 2016, in a touching tribute to their confreres who have passed into God’s Eternal Kingdom, members of the Norbertine community placed a Christmas wreath on each headstone in the St. Norbert Abbey cemetery. Below, several Norbertines share their thoughts about the headstones they selected and the impact that these respective Norbertines had on their lives.

Watch the video »

By Br. Steve Herro, O. Praem.

Five days before Christmas, I joined several dozen Norbertine priests, brothers, and fraters in adorning the gravestones of our deceased Norbertine confreres. What drew me to help memorialize Fr. Aaron Walschinski, O. Praem. (“Fr. Wally,” † December 7, 1989), and Fr. Alan Scheible, O. Praem. († January 30, 2000)?

Fr. Wally and I were 26 years apart and Fr. Alan and I were 19 years apart—minor age differences in a community in which the pre-baby boom generation dominated. Age differences have never prevented me from becoming a close friend to another Norbertine. Though I was a dear friend to each man, the two were very different people.


Fr. Aaron "Wally" Walschinski, O. Praem.
Fr. Aaron “Wally” Walschinski, O. Praem.

Fr. Wally made me laugh. And, as a very serious person, I needed all of the amusement that I could get! We shared interests in library and archival work, and Dairy Queen Blizzard® Treats. Fr. Wally and I worked in the abbey library and archives together in 1988 and 1989. Abbot Benjamin Mackin, O. Praem., knowing my of interest in libraries and archives AND knowing of Fr. Wally’s declining health, asked me to assist Fr. Wally. Fr. Wally and I also spent time together with other Norbertines on our community property in Northern Wisconsin.

I enjoyed his memories of life in Philadelphia and as a St. Norbert College photographer. One of my fondest memories of this amiable Norbertine was at an annual “Steve Herro-Sponsored Brewers Outing.” About 20 Norbertines and Herros celebrated together. The tailgate party ended and we began to walk to our seats. My brother-in-law Andy, who is as sociable as Fr. Wally was, struck up a conversation with him, asking him his name, where he was from, etc. The two quickly realized that they shared a lot in common—including me! The party was more than 90 minutes long before the two realized that they were invited by the same person.


Fr. Alan Scheible, O. Praem. (right)
Fr. Alan Scheible, O. Praem. (right)

Fr. Alan and I had very similar personalities: serious, learned, introverted, and perfectionistic. We were both very disciplined in what we ate and how we exercised. Perhaps I shared my feelings with him more intimately than I did with any other Norbertine. He was a very provocative man, and he seemed to especially love to challenge the younger Norbertines to live our vows more authentically.

His years serving in low-income communities in Chicago (when he met a South Side community organizer named Barack Obama) have been a constant inspiration to me in my own ministry and discernment. He became seriously ill in 1998. I was seeking a new ministry in 1999 when I returned to De Pere to live and serve among my confreres. As my mother said when I shared Fr. Alan’s condition with her, “Maybe that is why God is calling you back to De Pere.”

Remembering:

“Come let us worship …”

Come let us worship the newborn King,
who crowns with joy all these men who died for Him.

from St. Norbert Abbey on Vimeo

For Christmas 2016, in a touching tribute to their confreres who have passed into God’s Eternal Kingdom, members of the Norbertine community placed a Christmas wreath on each headstone in the St. Norbert Abbey cemetery. Below, several Norbertines share their thoughts about the headstones they selected and the impact that these respective Norbertines had on their lives.

Remembering:

De·con·struct·ing the Habit

As seen in the Fall/Winter 2009 issue of Abbey Magazine (page 3)

By Fr. Stephen Rossey, O. Praem.

With its roots in thrift, practicality, and symbolism, the four-piece Norbertine habit has a fascinating history.

  1. The tunic is the basic garment of the habit. It originates from the everyday vesture of the ancient Greeks and Romans. Worn as an outer garment over street clothes, it is a great equalizer; in it, everyone has the same status.
  2. The scapular is essentially an apron, such  as was worn by manual laborers. It consists of a piece of cloth spanning nearly the width of the body and reaching to the feet in front and behind. It keeps the tunic clean.
  3. The sash, or cincture, is a long, narrow strip of cloth that confines the loose, flowing tunic and scapular, preventing them from impeding the movement of the wearer. It circles the waist and is tied in a knot at the side.
  4. The elbow-length shoulder cape fastens at the neck. It originally was worn only in choir but today is an essential part of the habit. Its small “hood” is a symbolic leftover of the full monastic hood worn during the medieval era.

Why White?

The Norbertine Religious Habit
The Norbertine Religious Habit

The choice of the Norbertine religious habit caused some lively disputes in its 12th-century day. Monks then wore unbleached wool dyed black. Canons regular—members of ministry-oriented rather than cloistered orders—wore fine white linen. St. Norbert himself wore a tunic, belt and cape of undyed wool, a poor man’s garment made from the cheapest material available in his native Germany, where flocks of sheep were numerous.

This unorthodox combination of a traditionally monastic fabric with a traditionally clerical color spawned great controversy and set the Norbertines apart. While no longer controversial, the Norbertine habit still does distinguish clearly members of this ancient order.

Read More

  • Habit By Mary
    By Kevin T. Di Camillo
    November 8, 2017
    Catholic Digest

Canons on the RunCanons on the Run

Frater Jordan Neeck, O. Praem., and Frater Johnathan Turba, O. Praem., are co-hosts of St. Norbert Abbey’s biweekly podcast, Canons on the Run. In episode 008, compellingly and with a bit of humor, they discuss their habit, the conversations that have occurred because of it, and their continual witness to God’s call.

Listen now »


The Habit: An Outward Sign of Inward Spirit

As seen in the Spring/Summer 2016 issue of Abbey Magazine (page 14)

An interview with Frater Jordan Neeck, O. Praem.
By Gina Sanders Larsen

Managing Editor, Abbey Magazine

Frater Jordan Neeck, O. Praem., wears his habit on the streets of Chicago.
Frater Jordan Neeck, O. Praem., wears his habit on the streets of Chicago.

During a recent academic break, I sat with Frater Jordan Neeck, O. Praem., 26, to discuss a seemingly simple idea—whether or not to wear the ankle-length white habit of the Norbertines when he is out in public in Chicago, the city where he studies for the priesthood at Catholic Theological Union.

What is it like wearing a habit in a secular environment?

The most important thing is that when you are wearing the habit, everything you do reflects not only on you, but also on every Norbertine. The habit elicits a lot of emotion, both good and bad, yet it expresses my Christian faith and vocation. Am I hiding it, or am I on fire? It’s an outward sign of inward spirit.

Tell me more about that phrase, “an outward sign of inward spirit.”

If I choose not to wear the habit, I am choosing to blend in. In the streets, the white habit is a visible witness to Christ. It’s like when Jesus called himself “the door” and no one can come to the Father except through Him. I am certainly not Jesus, but I choose to be present and visible to people. At times some religious or priests hide behind a collar or habit. You have to remember that what counts is a person’s true character, and no article of clothing can change that. For me, the habit is a call to authenticity.

You said the habit elicits both good and bad responses from people. Can you give me some examples?

People often ask me, “What are you?” and I tell them I’m a Christian in formation for the Catholic priesthood. Many people ask me to pray for them, or they are intrigued by the idea of a priest. I’ve helped people who need a bus ticket or something to eat, but I’ve also provoked feelings of hatred. It is an imitation of Christ: trying to do good but realizing even the Son of God was not accepted by all.

Will you continue to wear your habit in public?

Yes. Even for people who do not approach me, wearing the habit shows them that someone is still interested in Christianity and Catholicism in a secular world. I hope that in wearing the habit, it is a visible sign of Christ in me and through me, and that it fosters Christian hope in a city plagued by poverty, violence, and racism. I am putting myself out there—humbly, I hope. The streets have a way of keeping you humble.

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  • Habit By Mary
    By Kevin T. Di Camillo
    November 8, 2017
    Catholic Digest

Canons on the RunCanons on the Run

Frater Jordan Neeck, O. Praem., and Frater Johnathan Turba, O. Praem., are co-hosts of St. Norbert Abbey’s biweekly podcast, Canons on the Run. In episode 008, compellingly and with a bit of humor, they discuss their habit, the conversations that have occurred because of it, and their continual witness to God’s call.

Listen now »